What if we do not want to wait until she (or another member of the household) returns home since it will be late at night and people will want to eat dinner? Can we light without that person? If so, what do they do upon arriving home after the menorah has finished burning? Answer: If they need to eat a proper meal, they may do so, provided that they appoint someone to remind them to light menorah upon arrival. Ideally, they should restrict their intake to non-grain-based foods or mezonot that is less than an egg-bulk. If someone is on the road and unable to light the menorah until very late, may they eat while traveling? Answer: But eating other foods is not restricted. So, while you’re waiting patiently, you shouldn’t eat bread, nor an amount of “ mezonot” larger than an egg. This is seen as a greater value than pirsumei nisa, publicizing G‑d’s miracles.Īs with other mitzvot, such as lulav, we don’t eat a meal before we’ve performed the mitzvah. The reason is that Shabbat candles engender sholom bayi t, harmony in the home. 1 So, you should forgo lighting at the preferred time, and wait instead until your wife’s return home.Īn added thought: At the end of The Laws of Chanukah, the Rambam writes that one who can afford either Shabbat candles or Chanukah candles, should prioritize the Shabbat candles. The Menorah should be lit at night, when the family is together. This change of the menorah’s location brought with it greater flexibility with the timing. The focus now is to remind our close ones of the amazing miracles wrought by G‑d during the period of the Second Beit Hamikdash. Instead, the menorah is now lit indoors, and our primary audience is our own family. Lighting the menorah later would fail to communicate our celebration to the world outside.īut-going back to the Middle Ages-circumstances changed, and we no longer light our menorahs on the street. The menorah, lit at the doorpost to the outside, will publicize the miracle to the passing pedestrians. Either way, the rationale is that early evening is when people would still be walking the streets. Others say that the correct time is when three stars appear. Some rabbinical authorities, or poskim, understand this to be right after sunset. It is true that the lighting of menorah should ideally take place early in the evening. If I do wait for my wife to come home, may I eat before lighting menorah? Answer: Does my wife light menorah again and make her own blessing? If I light on time, it is likely that by the time my wife comes home, my menorah will no longer be alight. Should I light my menorah on time, or should I wait until she comes home? My wife, however, will only return from work a couple of hours later. On Chanukah, our school finishes early in the afternoon, allowing us time to kindle the menorah at the preferred time. Snag your ugly sweater today.I am a teacher. With sweaters featuring Hasidic snowmen, garish dreidels, and giant Hanukkah coins in 70’s yellows and browns and bright holiday reds and blues, you’d be hard-pressed not to find just the right gift for the Ugly Sweater Appreciator in your life amidst this collection. Ugliness, after all, is something of an art form, and Agiman gets the kitsch factor just right. Kickstarter-funded back in September, Geltfiend now proudly carries an array of Hanukkah sweaters that just may put that red and green reindeer number to shame. Be it worn by Bill Cosby through the better part of the eighties, by Colin Firth in That Scene in Bridget Jones’ Diary circa 2001, by a total character at your annual holiday party, or by your hipster roommate as his version of business casual, it’s an article of clothing that positively screams LOOK AT ME.īecause there is so much Ugly Christmas Sweater lore at this point (see this useful history and famous Christmas sweater roundup), some members of the more-menorah-lighting-than-tree-decorating set got a little bit jealous and wanted some cable knits to call their very own. Everybody can spot the Dreaded Christmas Sweater from miles away.
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